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The Rape of The Sabines

The Rape of The Sabines

The Rape of the Sabine Women, an episode in the legendary early history of Rome narrated by Livy and Plutarch ('Lives' II, 15 and 19), provided a subject for Renaissance and post-Renaissance works of art that combined a suitably inspiring example of the hardihood and courage of ancient Romans with the opportunity to depict multiple figures in intensely passionate struggle.

H: 15 5/8"
White Alabastrite

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GK6044 - The Rape of The Sabines for $49.99:

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The word rape in this context means "abduction" (from the Latin rapere, to grab, later meaning 'steal', and finally to sexually assault, presumably from the idea of stealing virtue). It refers to an event supposed to have occurred in the early history of Rome, shortly after its foundation by Romulus and a group of mostly male followers. Seeking wives in order to found families, the Romans negotiated with the Sabines, who populated the area. The Sabines refused to allow their women to marry the Romans, fearing the emergence of a rival culture. Faced with the extinction of their community, the Romans planned to abduct Sabine women. Romulus invited Sabine families to a festival of Neptune Equester. At the meeting he gave a signal, at which the Romans grabbed the Sabine women and fought off the Sabine men. The indignant abductees were implored by Romulus to accept Roman husbands. Livy is clear that no sexual assault took place. On the contrary, Romulus offered them free choice and promised civic and property rights to women. According to Livy he spoke to them each in person, "and pointed out to them that it was all owing to the pride of their parents in denying right of intermarriage to their neighbours. They would live in honourable wedlock, and share all their property and civil rights, and—dearest of all to human nature—would be the mothers of free men."1

The women married Roman men, but the Sabines went to war with the Romans. The conflict was eventually resolved when the women, who now had children by their Roman husbands, intervened in a battle to reconcile the warring parties.

[They] went boldly into the midst of the flying missiles with dishevelled hair and rent garments. Running across the space between the two armies they tried to stop any further fighting and calm the excited passions by appealing to their fathers in the one army and their husbands in the other not to bring upon themselves a curse by staining their hands with the blood of a father-in-law or a son-in-law, nor upon their posterity the taint of parricide. "If," they cried, "you are weary of these ties of kindred, these marriage-bonds, then turn your anger upon us; it is we who are the cause of the war, it is we who have wounded and slain our husbands and fathers. Better for us to perish rather than live without one or the other of you, as widows or as orphans."2

1"The Rape of the Sabine Women." Wikipedia.
<http://en.wikipedia.org/wiki/The_Rape_of_the_Sabine_Women>
[Accessed September 24, 2007].
2Livy: "The Rape of the Sabines"
<http://home.flash.net/~cohan/readings/Livysabine.html>
[Accessed September 24, 2007].